Luke 16
BSB
The Parable of the Shrewd Manager
1Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions. 2So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
3The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. 4I know what I will do, so that after my removal from management, people will welcome me into their homes.’
5And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
6‘A hundred measures of olive oil,’ he answered.
‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’
7Then he asked another, ‘And how much do you owe?’
‘A hundred measures of wheat,’ he replied.
‘Take your bill and write eighty,’ he told him.
8The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. 9I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
10Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much. 11So if you have not been faithful with worldly wealth, who will entrust you with true riches? 12And if you have not been faithful with the belongings of another, who will give you belongings of your own?
13No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
The Law and the Prophets
14The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus. 15So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
16The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it. 17But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
18Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
The Rich Man and Lazarus
(John 5:39–47)
19Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. 20And a beggar named Lazarus lay at his gate, covered with sores 21and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
22One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried. 23In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
24So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
25But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony. 26And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
27‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house, 28for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
29But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’
30‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’
31Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
Introduction
Luke 16
The scope of Christ's discourse in this chapter is to awaken and quicken us all so to use this world as not to abuse it, so to manage all our possessions and enjoyments here as that they may make for us, and may not make against us in the other world; for they will do either the one or the other, according as we use them now. I. If we do good with them, and lay out what we have in works of piety and charity, we shall reap the benefit of it in the world to come; and this he shows in the parable of the unjust steward, who made so good a hand of his lord's goods that, when he was turned out of his stewardship, he had a comfortable subsistence to betake himself to. The parable itself we have (Luk 16:1-8); the explanation and application of it (Luk 16:9-13); and the contempt which the Pharisees put upon the doctrine Christ preached to them, for which he sharply reproved them, adding some other weighty sayings (Luk 16:14-18). II. It, instead of doing good with our worldly enjoyments, we make them the food and fuel of our lusts, of our luxury and sensuality, and deny relief to the poor, we shall certainly perish eternally, and the things of this world, which were thus abused, will but add to our misery and torment. This he shows in the other parable of the rich man and Lazarus, which has likewise a further intention, and that is, to awaken us all to take the warning given us by the written word, and not to expect immediate messages from the other world (Luk 16:19-31).
Cross-references: Luke 16:1 · Luke 16:9 · Luke 16:14 · Luke 16:19