Ecclesiastes 6
BSB
The Futility of Life
1There is another evil I have seen under the sun, and it weighs heavily upon mankind: 2God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
3A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he. 4For a stillborn child enters in futility and departs in darkness, and his name is shrouded in obscurity. 5The child, though neither seeing the sun nor knowing anything, has more rest than that man, 6even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
7All a man’s labor is for his mouth,
yet his appetite is never satisfied.
8What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others? 9Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.
10Whatever exists was named long ago, and what happens to a man is foreknown; but he cannot contend with one stronger than he. 11For the more words, the more futility—and how does that profit anyone? 12For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?
Introduction
Ecclesiastes 6
In this chapter, I. The royal preacher goes on further to show the vanity of worldly wealth, when men place their happiness in it and are eager and inordinate in laying it up. Riches, in the hands of a man that is wise and generous, and good for something, but in the hands of a sordid, sneaking, covetous miser, they are good for nothing. 1. He takes an account of the possessions and enjoyments which such a man may have. He has wealth (Ecc 6:2), he has children to inherit it (Ecc 6:3), and lives long (Ecc 6:3, Ecc 6:6). 2. He describes his folly in not taking the comfort of it; he has no power to eat of it, lets strangers devour it, is never filled with good, and at last has no burial (Ecc 6:2, Ecc 6:3). 3. He condemns it as an evil, a common evil, vanity, and a disease (Ecc 6:1, Ecc 6:2). 4. He prefers the condition of a still-born child before the condition of such a one (Ecc 6:3). The still-born child's infelicity is only negative (Ecc 6:4, Ecc 6:5), but that of the covetous worldling is positive; he lives a great while to see himself miserable (Ecc 6:6). 5. He shows the vanity of riches as pertaining only to the body, and giving no satisfaction to the mind (Ecc 6:7, Ecc 6:8), and of those boundless desires with which covetous people vex themselves (Ecc 6:9), which, if they be gratified ever so fully, leave a man but a man still (Ecc 6:10). II. He concludes this discourse of the vanity of the creature with this plain inference from the whole, That it is folly to think of making up a happiness for ourselves in the things of this world (Ecc 6:11, Ecc 6:12). Our satisfaction must be in another life, not in this.
Cross-references: Eccl 6:2 · Eccl 6:3 · Eccl 6:6 · Eccl 6:1 · Eccl 6:4 · Eccl 6:5 · Eccl 6:7 · Eccl 6:8 · Eccl 6:9 · Eccl 6:10 · Eccl 6:11 · Eccl 6:12